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The Pondville
By Jack Cameron

Review of Books (September 2013 Vol.1 No.1)

I’d say caveat emptor, but since you didn’t pay for this magazine, I’ll just figuratively flick a desanquinated slice of lime in your general direction and deliver the intel with no more pomp than either you or the circumstances deserve.

More to Consider
This is More. Each issue, you know what you’re getting, and can predict safely in advance more or less what you’re getting into. But there’s more to life than knowing where to fidget, frolic, feast, fuel-up, and fool around. Not much more, really, to be perfectly frank. But as a French figment of my imagination once hissed at me after too much sun and too many Negronis, escargot without the shell is a slug, not a delicacy, no matter what you drizzle or sprinkle on the slug.

That analogy is wide of the mark -- wider than the print of .44 Special fired from a three-inch barrel and aimed at an empty pack of PallMalls 100 yards downrange in a headwind. But there’s simply not enough written about slugs these days, and I thought the gummy little creatures would appreciate the gesture. Not that they will, but, that’s neither here nor there, and unless you are a slug or related to one, it isn’t any of your business.

Point is,
More has tried this month to tease a gossamer thread of Apollonian curiosity out of the loving horde of Bacchants that relies upon this publication mainly in order to slaughter stylishly their brain cells.  As well they should. Not that it matters, but in my opinion More should hereafter avoid consecrating to pulp any string of words which might wrongly if inadvertently suggest that the publishers have any literary pretensions whatsoever, which thank Zeus we all know full well they do not. But the pompous syphilitic philologist who penned Also spracht Zarathustra was onto something when he wrote “We are experiments -- and yes, let us also want to be them!”, and I’m not too proud to give the devils their due. 

That is to say: These pages are experimental, and there’s not a damned thing in the world wrong with experimenting. You of all people should know that. So just go with it. Rolled-up into a tight paper thyrsus, there’s still enough heft in this mag to allow a scrawny and aenemic nine-year-old girl to give a sound whallop to a deserving cockroach. And sometimes, that’s exactly what makes any publication useful and valuable. What appears on these next few pages might seem heavy, but they don’t make this monthly any lighter.

Wander
lust, Incaution
Pope (Essay On Man) wrote, “On life’s vast ocean diversely we sail, reason’s the card but passion’s the gale”. Whatever brought you hence – and whatever it is that keeps you knee-deep in lotuses and lajiao – it is never too late to think about the advice Crusoe senior gave his son. Love the gale. But treasure the card. Foresight is the very best of tools.

In a famous essay that nobody ever reads (
Child’s Play, 1878), Robert Louis Stevenson proffered the view that the popularity of Robinson Crusoe is due in large part to the fact that “the book is about tools, and there is nothing that delights a child so much. Hammers and saws”, he wrote, “belong to a province of life that positively call for imitation”. Right he is about that. Carlyle would surely have agreed. “[O]n the whole”, he observed, “Man is a Tool-using animal... Weak in himself… [n]evertheless he can use Tools, he can devise Tools… Nowhere do you find him without Tools; without Tools he is nothing; with Tools he is all” (Sartor Resartus, Chapter V, 1833/43).

And then again, Robinson Crusoe
himself  is not a character that calls for imitation – positively or otherwise.  Arguably the best of a genre increasingly popular in the eighteenth century, and in any case an enchanting romance of resilience and self-reliance, the key to understanding the novel (and to understanding Crusoe, the original McGiver) is found in the first few pages of the first chapter:

Being… not bred to any trade, my head began to be filled very early with rambling thoughts. … I would be satisfied with nothing but going to sea; and my inclination to this led me so strongly against the will, nay, the commands of my father, and against all the entreaties and persuasions of my mother and other friends, that there seemed to be something fatal in that propensity of nature, tending directly to the life of misery which was to befall me.

Robinson Crusoe
is not really a cautionary tale as such; but being a shipwrecked castaway myself – drawn to fair Cathay by reckless wanderlust - I cannot reread the novel without lingering a while on this passage:

My father, a wise and grave man, gave me serious and excellent counsel against what he foresaw was my design.  ...  He asked me what reasons, more than a mere wandering inclination, I had for leaving father’s house and my native country, where I might be well introduced, and had a prospect of raising my fortune by application and industry, with a life of ease and pleasure. He told me it was men of desperate fortunes on one hand, or of aspiring, superior fortunes on the other, who went abroad upon adventures, to rise by enterprise, and make themselves famous in undertakings of a nature out of the common road; that these things were all either too far above me or too far below me; that mine was the middle state, or what might be called the upper station of low life, which he had found, by long experience, was the best state in the world…  He told me I might judge of the happiness of this state by this one thing—viz. that this was the state of life which all other people envied; that kings have frequently lamented the miserable consequence of being born to great things, and wished they had been placed in the middle of the two extremes, between the mean and the great; that the wise man gave his testimony to this, as the standard of felicity, when he prayed to have neither poverty nor riches.

Untimely Meditations 
on Local Time 
Apart from a handful of scholars, few people read - or even know of - the novel which followed Melville’s Moby Dick (1851): Pierre, or, The Ambiguities (1852). It was a colossal failure, and was panned immediately by critics – not in the least for its indelicate (read: immoral) subject matter.

A grand, melancholy romance? American Gothic? (American post-Gothic?) Melvillian philosophy wrapped in a farce? It isn’t easy to tell, and though there’s a lot to recommend the novel, most readers will be more richly rewarded by attempts to swim in the whirlpools of Melville’s
The Confidence Man – his last novel, published in1857. On April Fool’s Day.

But there is one section in
Pierre that screams-out for attention: “Chronologicals and Horologicals”, known often as “The Pamphlet”.

“FEW of us doubt, gentlemen, that human life on this earth is but a state of probation; which among other things implies, that here below, we mortals have only to do with things provisional. Accordingly, I hold that all our so-called wisdom is likewise but provisional.

“This preamble laid down, I begin.

“It seems to me, in my visions, that there is a certain most rare order of human souls, which if carefully carried in the body will almost always and everywhere give Heaven’s own Truth, with some small grains of variance. For peculiarly coming from God, the sole source of that heavenly truth, and the great Greenwich hill and tower from which the universal meridians are far out into infinity reckoned; such souls seem as London sea-chronometers (Greek, time-namers) which as the London ship floats past Greenwich down the Thames, are accurately adjusted by Greenwich time, and if heedfully kept, will still give that same time, even though carried to the Azores. True, in nearly all cases of long, remote voyages—to China, say—chronometers of the best make, and the most carefully treated, will gradually more or less vary from Greenwich time, without the possibility of the error being corrected by direct comparison with their great standard; but skillful and devout observations of the stars by the sextant will serve materially to lessen such errors. And besides, there is such a thing as rating a chronometer; that is, having ascertained its degree of organic inaccuracy, however small, then in all subsequent chronometrical calculations, that ascertained loss or gain can be readily added or deducted, as the case may be. Then again, on these long voyages, the chronometer may be corrected by comparing it with the chronometer of some other ship at sea, more recently from home.

“Now in an artificial world like ours, the soul of man is further removed from its God and the Heavenly Truth, than the chronometer carried to China, is from Greenwich. And, as that chronometer, if at all accurate, will pronounce it to be 12 o’clock high-noon, when the China local watches say, perhaps, it is 12 o’clock midnight; so the chronometric soul, if in this world true to its great Greenwich in the other, will always, in its so-called intuitions of right and wrong, be contradicting the mere local standards and watch-maker’s brains of this earth. …

“But though the chronometer carried from Greenwich to China, should truly exhibit in China what the time may be at Greenwich at any moment; yet, though thereby it must necessarily contradict China time, it does by no means thence follow, that with respect to China, the China watches are at all out of the way. Precisely the reverse. For the fact of that variance is a presumption that, with respect to China, the Chinese watches must be all right; and consequently as the China watches are right as to China, so the Greenwich chronometers must be wrong as to China. Besides, of what use to the Chinaman would a Greenwich chronometer, keeping Greenwich time, be? Were he thereby to regulate his daily actions, he would be guilty of all manner of absurdities:—going to bed at noon, say, when his neighbors would be sitting down to dinner. And thus, though the earthly wisdom of man be heavenly folly to God; so also, conversely, is the heavenly wisdom of God an earthly folly to man. Literally speaking, this is so. Nor does the God at the heavenly Greenwich expect common men to keep Greenwich wisdom in this remote Chinese world of ours; because such a thing were unprofitable for them here, and, indeed, a falsification of Himself, inasmuch as in that case, China time would be identical with Greenwich time, which would make Greenwich time wrong.

“… [And] though man’s Chinese notions of things may answer well enough here, they are by no means universally applicable, and that the central Greenwich in which He dwells goes by a somewhat different method from this world. And yet it follows not from this, that God’s truth is one thing and man’s truth another; but—as above hinted, and as will be further elucidated in subsequent lectures—by their very contradictions they are made to correspond.”

Truth?
Who Cares? 
One needn’t have an expert’s background in either philosophy or Chinese literature to enjoy the work of Francois Jullien, but it helps. Among the most engaging – and happily: most easily-available – of Jullien’s work is his paper (2002) “Did philosophers have to become fixated on truth?”.

This is an excellent question, one which might have presented itself more than once to anyone frog-marched through Philosophy 101 as an undergraduate. From Plato onwards, the search for Truth (capital-‘T’) has been the paramount concern of much of Western philosophy. Not all philosophers, for sure, have had this fixation, or suffered from it in equal measure. But Jullien does us a great service by reminding us of the legitimacy of the question:

Philosophy undoubtedly was fixated on truth. In the first place it was formally tied to it and explicitly attached the highest value to it. But also, once its insistence was recognized, it stayed with truth and never freed itself fromit. From then on it never ceased to set its sights on truth, never shifted. It was in the “plain of truth,” where principles and forms lurk, unchanging, that philosophy continued to “graze.” There, it proceeded tirelessly to build upon foundations of theory towering constructions from which the truth could be “contemplated”; and there it delved, following the subterranean paths of reflection in search of hidden deposits. Higher and higher it soared to discover the truth, and deeper and deeper it dug for it, never abandoning that objective, never clearing a different path for thought to follow. But China, it seems, did open up an alternative path…

What was that path?
It would take rather a lot of space to explain it in all the detail that it deserves, and I would be overreaching were I to attempt to do so. But the gist of it is: Ever since Plato (and Whitehead was only slightly exaggerating when he described Western philosophy as a series of footnotes back to him), the headline acts from the occidental Thinkery have been obsessed with Truth.  The sages of Chinese antiquity, however, succeeded in finding in episodes of human existence a number of things that seem to be reliable truisms about the human condition, and therefore valuable to one who wishes to live well.  To grasp fully the difference, one need only remember that Plato (literally) deified Reason, and that the Greek version of the Old Testament would identify the demiurgic creator-god with Logos itself.

Now, in fact, the gap between these two intellectual traditions is not at every point along the margins of the canyon as broad or as deep as it may sometimes seem. But here’s a passage from Zhuangzi, one characteristic of Zhuangzi’s daoist approach:

Confucius was looking at the cataract near the gorge of Lu, which fell a height of 240 cubits, and the spray of which floated a distance of forty li, (producing a turbulence) in which no tortoise, gavial, fish, or turtle could play. He saw, however, an old man swimming about in it, as if he had sustained some great calamity, and wished to end his life. Confucius made his disciples hasten along the stream to rescue the man; and by the time they had gone several hundred paces, he was walking along singing, with his hair dishevelled, and enjoying himself at the foot of the embankment. Confucius followed and asked him, saying, ‘I thought you were a sprite; but, when I look closely at you, I see that you are a man. Let me ask if you have any particular way of treading the water.’ The man said, ‘No, I have no particular way. I began (to learn the art) at the very earliest time; as I grew up, it became my nature to practise it; and my success in it is now as sure as fate. I enter and go down with the water in the very centre of its whirl, and come up again with it when it whirls the other way. I follow the way of the water, and do nothing contrary to it of myself - this is how I tread it.’ Confucius said, ‘What do you mean by saying that you began to learn the art at the very earliest time; that as you grew up, it became your nature to practise it, and that your success in it now is as sure as fate?’ The man replied, ‘I was born among these hills and lived contented among them - that was why I say that I have trod this water from my earliest time. I grew up by it, and have been happy treading it - that is why I said that to tread it had become natural to me. I know not how I do it, and yet I do it - that is why I say that my success is as sure as fate.’

I don’t know how I do it
, but I do it, the swimmer says. So much for the most celebrated pretentions of Western philosophy, which has for more than 2000 years tended often to tie Gordian knots which it then insists on severing with rusty epistemological blades. Had Socrates rather than Confucius been standing on the riverbank, the old man would likely have ended up intentionally drowning himself. Or Socrates.

Jullien concludes his paper with this paragraph:

A sage will no more fix upon [“wisdom”] than he will upon the truth. In conclusion, then: a sage is someone who no longer asks about Meaning (as unconcerned by the alternative between mystery and absurdity as by the alternative between that which is true and that which is false). A sage is someone who takes the world and life for granted, someone who is content (so no longer needs) to say, That is how things are. Not, So be it, as religion, in its desire for acquiescence declares, nor, Why is it so? as philosophy, with a jolt of amazement, asks. Neither accepting nor questioning, the sage simply says, That is how it is. A sage is one who reaches the realization that it is so.

Not
questioning is, in the Western tradition, the greatest anathema, the most wicked apostasy. (Saint Socrates, after all, was martyred for questioning – and in so doing, for “corrupting” the youth of Athens.)  What is philosophy if it is not the rigorous, systematic questioning of our assumptions and presupposition? Jullien’s ouvre addresses that, too.

Jesting Pilate, they say, asked
What is truth?, but didn’t stick around for the answer. Perhaps Pilate was wiser than apologists for the unlucky Nazarene carpenter would have us believe.

“Did Philosophers Have to Become Fixated on Truth?”, Critical Inquiry, Vol.28, No.4 (Summer 2002). Do check-out Jullien’s other works – Amazon.com is a great way to start exploring his work. For those with institutional access, Jullien’s paper can be found on JSTOR, here: http://www.jstor.org/stable/10.1086/341235. Most of the works cited or referred to in this series can be found on-line at the Gutenberg Project (www.gutenberg.org) and the Chinese Text Project (www.ctext.org).

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Do You Know How Much Urine is in the Swimming Pools?

The weather is getting hotter and hotter, what beats escaping the summer heat with a refreshing splash in the pool?

But have you ever thought of a question: How much urine is there in the pool?

Let’s talk about that today.

Blogger Mark Rober spoke with a couple of scientists to find out the average amount of pee in a swimming pool. The giveaway is the amount of artificial sweetener in pool water. And the unmistakable pool smell.

Mark sampled private pools and public pools four times and sent the samples directly to a laboratory for inspection

Mark visited Lindsay Blackstock, a PhD student of analytical and environmental toxicology at Alberta University to learn about her ingenious method for measuring the amount of pee in a pool by looking at the concentration of an artificial sweetener called Acefulfame Potassium, it’s commonly found in processed foods and fizzy drinks. This is commonly found in urine because it passes straight through the body undigested.

They looked at samples from some pools in his area to determine how much pee was in them and he conducted an experiment of his own to see what was the cause of that "classic pool smell". He also presented average amounts of pee in large pools as well as an equation to determine how much pee is in your own pool.

In fact, you can also get the results by measuring the amount of urea in the pool, but urea can also come from human sweat, and sweat is very common in pools, so you cannot tell how much urea actually came from pee.

Before the results of the experiment came out, Mark learned a big "secret"!

It took about an hour for the mass spectrometer to detect the results. When Mark waited, Lindsay also told him an amazing fact...

Adding chlorine into a pool can disinfect the water because it kills harmful bacteria, viruses and microorganisms...

However, there is also a big disadvantage! Chlorine for disinfection reacts with urea in the pool to form trichloroamine, that’s why you may smell it when you enter the indoor pool. It is actually the smell of trichloramine, which is the   of urine and chlorine, not just the smell of disinfectant water.

To prove this, Mark personally tested it. He prepared two 5 gallon buckets, and filled them with pure water, then added four times the recommended concentration of chlorine for that volume of water to both buckets, and then added a little urine to the bucket B.

After 3 days of waiting, it’s time for the truth.

Bucket A still smells like water even with four times the recommended chlorine concentration, while bucket B smells like a swimming pool. The only difference is that bucket B has a small amount of pee in it. The smell reminds us of summer vacations in a 5-star hotel’s pools or water parks. It turns out… it’s just pee.

The classic pool smell doesn’t sound like a big deal, but the problem is it’s kinda bad news for both your lungs and your eyes.

If your eyes are really red after swimming for a while, that’s because of the trichloroamine from the pee, not the chlorine. Trichloroamine also causes asthma, in fact, studies show that asthma is more likely to occur among lead swimmers than any other high-level athletes, which now make sense, because Michael Phelps admitted to always peeing in the pool and he says everyone does it too.

In Lindsay’s research, she sampled 20 public swimming pools and 10 public hot tubs. The average concentration of sweetener for the public pool was 470ng/L , and 2247ng/L for the public hot tubs.

So what about Mark’s samples? The concentration of artificial sweetener in his friend’s backyard pool is 69ng/L. Although it is much lower than the average, it equals just under a gallon of pee. Mark's hot tub has a slightly higher concentration of artificial sweetener at 103ng/L.

In another set of samples taken by Mark in a public pool and hot tub, the concentration of artificial sweetener is 27ng/L for the pool and 335ng/L for the hot tub, respectively.

Those numbers are much lower than the average levels of the 30 samples that Lindsay collected, which leads Mark to believe that the water has been completely replaced recently.

If you want to estimate the pee in your pool, Mark came up with a simple equation after talking to some professionals and the equation depends on the number of people.

Average:
numbers of swimmers × 1.2 = gallons of pee

If you think they pee more than average: 
numbers of swimmers × 2 = gallons of pee

If they are more disciplined:
numbers of swimmers × 0.5 = gallons of pee

An Olympic pool would contain over 130 gallons of pee.

While some people swear by the health benefits of drinking urine, which is sterile, taking a gulp of the stuff in a swimming pool is not a good idea.

Urine contains many nitrogenous compounds such as urea, ammonia, amino acids, and creatinine. These compounds can react with disinfectants (e.g., chlorine) in swimming pools to form disinfection byproducts (DBPs).

Although considered a taboo, 19 percent of adults have admitted to having urinated in swimming pools at least once.

So be cool, don’t pee in the pool!

If you are interested watching Mark Rober’s research video, go on Youtube: https://www.youtube.com/watch?v=S32y9aYEzzo

A Nearby Summer Escaping Plan

The city has been rainy and wet for a month, and you wonder when is this going to end. When the rain stops, it’s time for the heat, and voilà, summer is here. It gets hot and humid in Hangzhou, but there are places nearby you can go to enjoy a cooler environment. These include the islands, mountains, lakes and rivers in or near Hangzhou, and the local water parks.

01 - TONGLU -
Luci Bay 桐庐-芦茨湾

Luci Village is situated on the bank of the Fuchun River and is located beside the Longmenwan Scenic Area in the south of the Yangtze River. The village of Luci has a beautiful landscape with a wealth of rural tourism attractions such as Luci Tutu and Yanlingwu Orchard. Luci Village has a long history and profound cultural heritage. This is the hometown of the late Tang poet Fang Gan. In the village of Luci, there are relatively complete ancient buildings such as Chengong Temple and Linggu Temple with historical and traditional features, ancient lanes, old bridges, and ancestral halls.

There are plenty of water entertainment projects to play. Pick a sunny weekend, bring your water gun and swimsuit, and go have a thrilling rafting or water skiing. If you don't want to go into the water, rent a bicycle to go around the lake, 50RMB for pedal boat for unlimited time, the price is very affordable. Or you can bring a small basket to dig bamboo shoots, pick some raspberries, wild vegetables and herbs. Take a bite on that ice cold watermelon, or ask for a cup of Luci black tea on the way to the mountain is also very good.

- TONGLU -
Yaolin Wonderland 桐庐-瑶琳仙境


During the Olympic season, visitors coming to the Yaolin caves can watch the live broadcast of the Games while cooling off in the caves. Yaolin Wonderland is a group of limestone caves formed by corrosion through the ages. With stalagmite and peak stones in fantastic shapes and colors as well as murmuring streams, pools and cliffs, its halls are interconnected with passages and chambers.

Yaolin Wonderland stretches 1km in depth and covers 28,000 sqm. It ranks second on the list of the newly developed natural scenic sports among the Forty Best Tourist Resorts in China. It was also awarded as one of the Ten Best Tourist Resorts in Zhejiang province.

In the spacious fourth to sixth halls of Yaolin Wonderland, 300-odd immortals from more than 20 myths and legends, such as Nuwa Patching the Skies and Houyi Shooting Down the Nine Suns, are displayed through lifelike modern audio-animatronics, complementing the beauty of the stalagmites in the other three halls of Yaolin Wonderland and adding a touch of mythology.

02 - DEQING -
Moganshan 德清-莫干山


Moganshan, part of China’s Moganshan National Park, about 1 hour by private car southwest of Shanghai, the lush mountain has long been the stomping ground of high-profile politicians (a list that once included Chairman Mao), foreign missionaries, Chinese gangsters, and well-heeled expats.

Thanks to its elite clientele and countryside appeal, the area has been dubbed the “Hamptons of China,” though visitors will have to trade a sandy coastline for rolling tea plantations and restored 19th-century mansions. Even without the beaches of Long Island, the draw is clear: It’s the kind of place where you can wander through tea plantations by day and sip French wines in a private cellar late into the evening. After a busy week of work in Hangzhou, where temperatures hover around 38 degrees in the summer, Moganshan provides cool mountain air and a blissfully wide-open itinerary.

There are a few places we recommend you to stay, simply search: Le Passage, naked Stables, Solvang Village Boutique on www.morehangzhou.com

03 - JIANDE -
Xin'an River 建德-新安江


Listed with the first group of national scenic spots ever adopted, the city of Jiande is described as a bright pearl along the golden tourist route from Zhejiang province to neighboring Anhui.

The Xin'an River attracts thousands of visitors from both home and abroad every year. Linking Yellow Mountain at its headwaters and Thousand-Island Lake at its lower reaches, the river winds among high mountains.

Due to its splendid landscapes, the river is renowned as a gallery where water meets mountains. Xin'an River is famous for its clear water - in summer or winter, its riverbed can be clearly seen. The temperature of the river remains 17 degrees through the whole year, and the fog on the river is also a wonder.

And forget to try the local specialty: Fish Head!

04 - LIN'AN -
West Zhejiang Grand Canyon 临安-浙西大峡谷


West Zhejiang Grand Canyon is located in the City of Lin'an in western Hangzhou. The canyon is one of the famed landscapes in western Zhexi. There are 4 main sightseeing areas: Jiamen Pass, White Horse Cliff, Zhelin Waterfall, and Laodui Brook.

From White Horse Cliff, you can see a landscape that includes waterfalls, brooks, and cliffs. At Jiamen Pass, you experience rafting or you can enjoy walking along trails through the canyon. At Zhelin Waterfall, you can see Yansheng Waterfall and Longmen Waterfall, the waters of which are exceptionally cool. An important feature of Laodui Brook is a display of cultural activities there.

- LIN'AN -
Qingshan Lake 临安-青山湖


Qingshan Lake is a manmade lake 4-5 kilometers to the east of Lin'an. Lined with metasequoia trees, the Lake makes a unique view. There is also a barbecue court and a small playing ground where you could go parachuting on the water. The best way to appreciate the views here is by boat. Tickets are available at Qinshan and Shenghe, two piers at the south bank of the Lake. You may board and alight at the same pier. There are two types of rides, with one taken on boats painted in the style of classic pleasure boats, and the other on yachts.

05 - LISHUI -
Songyang Ruoliao 丽水 - 松阳箬寮


Songyang County is located in the mountains of southwest Zhejiang and has over 1800 years of history. This is a famous city of provincial history. Historically, it was the economic center of Chuzhou (today's Lishui), and it has many historical relics, including the domestically and internationally famous Yanqing Temple Pagoda. The many cultural sites here also include the Huang Courtyard, the “Ming-Qing Neighborhood,” and the Xiongdi Jinshi (“Brothers Who Passed the Imperial Exam”) memorial gate.

The Ruoliao Primeval Forest is located in Songyang County. It is a small canyon between Lishui Mountain. The cool climate, dense vegetation accompanied by waterfalls and streams make the original forest a good place to escape the heat. The main thing here is to experience the farmhouse music, listen to the sound of the stream, breathe the fresh air and enjoy the fun of nature.

Shanghai’s Waste Classification Has Spawned A New Occupation

Lately, Shanghai citizens have been busy learning how to sort their garbage.

Overnight, all the garbage bins in Shanghai's major residential complexes disappeared! Residents can now only dispose of their garbage at designated garbage disposal points which are locked up during most of the day.

Each resident will be allocated with a time to dump their waste and a designated station within their vicinity, where they can sort garbage into bins.

The daily time for garbage disposal is regulated:
7am - 9am
6pm – 8pm

(Slightly different for different places)

Garbage must be sorted, otherwise the penalty will be between 50RMB-200RMB.

After the garbage bins were removed, some residents took garbage to work, some dumped them on the street late at night.

"On July 28, 2018, the garbage bins were removed. Although there was a lot of publicity previously (to educate the residents), the complex was like a big garbage dump the day after." Shi Jingjing, secretary of the party branch of the Fushi residential area in Minhang District, Shanghai, recalled, “After the garbage bins were removed and the designated garbage bins put in place, most residents, especially the elderly, found it easier to sort their garbage." Shi Jingjing said, "But some of the young people do not follow the waste classification rules. Some people throw garbage into the street trash can outside the complex. Some people take the garbage with them to throw in the garbage bins where they work.”

“In the vicinity of street shops, there will be a lot of unsorted overnight garbage in the morning.” said Wang Junxiong, head of the business department of Shanghai Jiangchuan Environmental Sanitation Comprehensive Service Co., Ltd. “The urban management, law enforcement, and other departments have their off-duty hours, some merchants would throw the unsorted garbage on the street in the evening. Even if they were discovered, the punishment is not hard enough.” In some communities, in order to find the owner of the ownerless garbage that was thrown away, the residents’ committee officials even went through the garbage to look for clues.

Garbage Disposal Service!

So some “smart” people have developed a new business:
Garbage disposal!

Ms. Chen said she goes out early and comes home late every day. Garbage disposal is scheduled at certain times of the day, which gives her a headache. After all, some people are busy.

Fortunately, some people started to provide garbage disposal services at the complex where she lives. She only needs to leave the sorted garbage at her door. At 9am every day, someone will come to take them to the designated garbage disposal point. The cost is 1RMB each time and 30RMB a month.

Waste sorting is just beginning. It will be a long journey for a big country like China. Apart from enhancing garbage storage sites, local environmental agencies are aiming to resolve garbage overflow in the districts of Jing’an, Changning, Yangpu, Fengxian, Songjiang and Chongming by the end of 2018. Other districts will follow suit next year, and it is expected that a fully conceived national system - including the enforcement of garbage fees - will be in place by 2020.

Your Latest Bus Guide to Xiaoshan & Pudong Airports

Starting from June 21st, the Yellow Dragon Stadium Station will no longer operate. There will be two locations where you can get a bus to Shanghai Pudong Airport. The journey takes about 3.5 hours and the ticket cost is 120RMB. Here are the details:

To Shanghai Pudong Airport
上海浦东机场大巴


From Wulinmen
武林门民航售票处

(390 Tiyuchang Road体育场路390号)

5:30am, 6:10am, 7am, 8am, 9am, 10am, 11am, 12pm, 1pm, 2pm, 3pm, 3:50pm, 4:30pm, 5:30pm

From Hangzhou East Train Station
杭州火车东站


5:55am, 6:45am, 7:35am, 8:35am, 9:35am, 10:35am, 11:35am, 12:35pm, 1:35pm, 2:35pm, 3:35pm, 4:25pm, 5:05pm, 6:05pm

We also collected information for how to get to Xiaoshan Airport. Here are the details:

Bus to Xiaoshan Airport
萧山机场大巴


From Wulinmen
武林门民航售票处

(390 Tiyuchang Road体育场路390号)

Stops at: Bus station at the junction of Pinghai Road and Yuewang Road 平海路岳王路口公交车站 (You can purchase your ticket at: 平海路杭州市职工国际旅行社内)

First bus: 5am
Last bus: 9pm
Every 15 minutes from 5am to 5pm.
Every 30 minutes from 5pm to 9pm.

From Chengzhan Train Station
城站火车站


Inside of Chengzhan Train Station Bus Station 城站火车站汽车客运站内.
Add: 12-8 East Huancheng Road 环城东路12-8号

First bus: 5am
Last bus: 9pm
Every 30 minutes.

From Xiasha
下沙


Hangzhou Eastern International Business Center, South Haida Road 海达南路杭州东部国际商务中心
Stops at:  Shengtai Kaiyuan Mingdu Hotel 盛泰开元名都酒店

7:15am, 9:30am, 10:30am, 12:10pm, 1:40pm, 3:10pm, 4:30pm, 6:15pm

From Hangzhou East Train Station
火车东站


Every 30 minutes from 5:30am from 9am.
Every 15 minutes from 9am to 9pm.

From Binjiang
滨江


Overseas Business Park, 368 Liuhe Road 六和路368号海外创业园
Stops at:  Ramada Plaza Riverside Hangzhou (华美达大酒店), and Jiangling Road Subway Station (江陵路地铁站)

6am, 7:30am, 8:30am, 9:30am, 10am, 11:20am, 12:30pm, 1:40pm, 2:50pm, 4pm, 5:20pm, 6:40pm

From Future Science and Technology City
未来科技城


Hangzhou Future Science and Technology City Overseas High-Level Talents Innovation Park杭州未来科技城海创园

6:40am, 7:35am, 8:40am, 9:25am, 10:20am, 11:10am, 12:30pm, 1:20pm, 2:20pm, 3:20pm,  4:20pm, 5:25pm, 5:55pm, 6:40pm

From Xixi Wetland
西溪湿地


Longshezui, Xixi Wetland 杭州市西溪湿地龙舌嘴

8am, 10am, 12:20pm, 3:30pm

From Lake View Hotel
望湖宾馆


2 West Huancheng Road 环城西路2号

9am, 11am, 1:20pm, 4:30pm

From Hangzhou Terminal
杭州客运中心

(3339 East Desheng Rd. Jiubao Town 九堡镇德胜东路3339号)

6:40am, 7:40am, 8:45am, 8:50am, 9:10am, 9:40am, 10:10am, 10:40am, 11:20am, 12:10pm, 12:50pm, 1:30pm, 2:05pm, 2:35pm, 3:20pm, 4pm, 4:35pm, 5:10pm, 5:50pm, 6:30pm, 7:10pm, 7:40pm, 8:20pm, 8:55pm

From Hangzhou North Bus Station
杭州长途汽车北站

(766 Moganshan Road 莫干山路766号)

5:15am, 6am, 6:45am, 7:40am, 8:10am, 8:40am, 9:20am, 10am, 10:40am, 11:30am, 12:10pm, 12:40pm, 1:20pm, 1:45pm, 2:30pm, 3:10pm, 3:50pm, 4:20pm, 5pm, 5:40pm, 6:20pm, 7pm, 7:40pm, 8:20pm, 9pm, 9:40pm, 10:10pm

From Hangzhou South Bus Station
杭州长途汽车南站

(407 Qiutao Road 秋涛路407号)

6:20am, 7:20am, 8:20am, 9:20am, 10:30am, 11:30am, 12:30pm, 1:30pm, 2:20pm, 3:30pm, 4:30pm, 5:30pm, 6:30pm, 7:30pm, 8:30pm, 9:10pm

From Hangzhou West Bus Station
杭州长途汽车西站

(357 Tianmushan Road  天目山路357号)

6:20am, 7:20am, 8:20am, 9:20am, 10:30am, 11:30am, 12:30pm, 1:30pm, 2:20pm, 3:30pm, 4:30pm, 5:30pm, 6:30pm, 7:30pm, 8:30pm, 9:10pm

We recommend you this platform to book your bus ticket. Not only can you buy tickets for the airport shuttle bus, but also to other cities as well. You can use your passport to purchase tickets.

To Come Back from Xiaoshan Airport

The shuttle buses of Hangzhou Airport usually take an hour to the city center and around 50 minutes to Xiaoshan District. To buy tickets, go to Gate 14, Arrival Hall, on the first floor of the domestic terminal.

China is Getting Serious about Waste Classification

China has been making efforts on waste sorting or waste recycling for decades, but there are still many problems yet to be solved. Eight cities including Beijing, Shanghai, Nanjing and Hangzhou were considered national pilot cities for garbage sorting in 1998. Twenty years on, their efforts have not achieved the desired results. According to the People's Daily, the failure of garbage classification was due to three reasons: a lack of awareness from residents, misconduct from garbage workers and insufficient financial support.

According to a survey released by the Ministry of Ecology and Environment research center, 63.7 percent of people surveyed believe that the reason why they fail to sort the garbage is due to the lack of classified waste bins in their residential communities. 59.6 percent of people blame their behavior on the failure of city garbage disposal services, which mix all garbage together, leading people to think that there's no point in sorting.

Other reasons include that the residents don't know how to sort; they have no sense of accomplishment; they think sorting is complicated, exhausting and few people around them do it.

First Penalty in Hangzhou for Garbage Classification

On May 30th, 2019, Hangzhou Jianggan District officially imposed penalties for the classification of personal waste.

On the morning of May 30, Mr. Zhang, who lives in Caihe Street in Jianggan District, signed his name on the “Administrative Punishment Decision”. Jianggan District City Management Office fined Mr. Zhang for 50RMB because the garbage was misplaced.

Mr. Zhang became the first person in Hangzhou who was not properly sorting garbage and was subject to administrative punishment.

Shanghai Will Be the First City to Enforce Garbage Classification

Yes, starting from July 1st, 2019, Garbage Classification will be officially implemented in Shanghai!

Shanghai is going to be the pioneer city for waste sorting and recycling, which makes it the first city in China to publish harsh regulations on garbage sorting and recycling. The government has put out a list of categories for sorting waste including recyclable, hazardous, wet and dry. It also specified the punishments for individuals and companies that break the rules.

Fines for individual mixed garbage will be up to 200RMB

Fines for companies, organizations, and complex mixing of garbage will be up to 50,000RMB

For individuals, authorities will fine a maximum of 200RMB (about 29 U.S. dollars) for mixing the garbage, while companies and organizations that are in charge of garbage sorting, transporting, processing and management will be fined a maximum 50,000RMB (about 72,357 U.S. dollars).

The regulation will come into effect on July 1 and was passed by the people's congress of Shanghai municipal city on January 31, 2018.

Garbage Classification

Basically divided into four categories: Hazardous Waste, Recyclable Waste, Household Food Waste, and Residual Waste. Check out the colours and Chinese below:

These four categories are the major ones. How do we distinguish them? We explain each category for you, let’s start with Recyclable Waste.

Recyclable Waste
可回收垃圾


Paper, plastic, scrap metal, glass bottles & containers, magazines, books & cardboard, clothes, fabric, toys, take-out or food delivery packaging

This is where your plastic bottles and containers go, unless they are dirty and can’t be cleaned, in which case, they go in the Residual Waste (干垃圾) bin. Pour out the liquid before you throw your drink bottles or food containers away. Rinse them with water and squash them. You’re doing the sanitation workers a huge favor by reducing the size and weight, and giving them a bit of dignity.

Cosmetic brands such as Kiehl's, Origins, M.A.C, Shiseido, and Innisfree can take your returned containers and reward you with small samples and membership points.

Household Food Waste
湿垃圾


Food waste, expired food, shells & husk, dead plants, Chinese medicine

Anything type of food waste belongs in this category. The chicken bones from last night, the shells from your favourite spicy crayfish, shrimp, or crab, the plant you bought three months ago and is now dead, grape skin, fruit peels… but leftover milk or yogurt should be poured directly into your sink.

Most organic food waste belongs here, except things that are hard to break down, like big bones and coconut shells, which go in the Residual Waste (干垃圾) bin. Remember to remove the plastic from anything you put in these bins.

Residual Waste
干垃圾


Anything else goes to Residual Waste.

Bottles or cans that are dirty and can’t be cleaned should go in the Residual Waste (干垃圾) bin. Things like face mask packaging, nail polish bottles, cotton sticks, toothbrushes, towels, used tissues, tampons, diapers, cigarette butts, plant pots, plastic wrap, yogurt or milk bottles (you need to empty the bottle first). Clean food packaging goes to Recyclable, dirty and used packaging goes to Residual Waste.

Waimai containers are incredibly hard to recycle, even the paper-based ones. These containers are often lined with polyethylene and tainted with food residue so they are very unpopular among garbage collectors -- it’s not worth their effort to wash them or separate the liners. The same goes for disposable coffee cups. This is a problem.

So here are the four steps we suggest you do. First, separate the clean paper/plastics and dirty containers. Leftover food →Household Food Waste Bin (湿垃圾); dirty containers →Residual Waste (干垃圾) bin; Clean bags → Recyclable (可回收物) bin.

Hazardous Waste
有害垃圾


Used batteries (rechargeable batteries, button batteries, batteries), paint cans, waste lamp, paint buckets, pesticides (there are residues that need to be sealed in advance and then disposed of), expired or discarded drugs, and other hazardous materials.

In newer residential areas, they are usually right next to the other bins, in red or with a red label. If you don’t have one in your neighborhood, talk to your local neighborhood management about options for disposal. That’s kind of mafan but we all need to do the best we can.

If you are wondering how many garbage bags you should have at home to handle daily waste, we have an idea for you to try.

More Options for Recyclable Waste

For books, Duozhuayu (多抓鱼) is great for selling and buying second-hand books. Funded by Tencent, Duozhuayu has a system that verifies and estimates the value of your books, and they will collect the books from you free of charge.

For clothes, take them back to the store, or take them to H&M. Clothing shops Uniqlo, H&M, and Zara all provide recycling services for used clothes from their own shops; H&M even accepts clothes from other brands.

Social enterprise Feimayi (飞蚂蚁) is at the forefront of online textile recycling in China and provides a free collection service for more than five kg of clothes. Also funded by Tencent, like Duozhuayu, it’s accessible via desktop and WeChat mini-program. Find the QR code by scrolling down on their website. Basic Chinese is needed to navigate the app and fill out the form.

Aihuishou (爱回收) is China’s largest platform for recycling and selling second-hand electronics. They have offline stores in shopping malls throughout the city.

Xianyu (闲鱼) is Taobao’s second-hand marketplace. Although not desktop-friendly, you can sell almost anything there. The platform is super active due to its sheer size. There is an amazing, incredible, wonderfully efficient and hugely profitable Buy & Sell section here.

Green Initiatives offers transparent waste management for e-waste, paper, and textile waste. They also have recycling bins at URBN hotel, Element Fresh, and many other private and public collection points around Shanghai. For home pick up, Feibao, a social enterprise that works with Green Iniatitives offers recycling service through WeChat.

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